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| | 'Viking' is a generic term for Scandinavian pirates from the areas now
known as Norway, Sweden or Demark. 'Dane' tends to be used for the later more
numerous Scandinavians, mainly from Denmark, whose large armies and
fleets occupied and
settled in Britannia.
The Vikings
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Vikings invading Britain
- an 11th century drawing. |
Saxon society flourished until England became one of the wealthiest countries
in Europe. Then during the late 8th century a new threat grew.
Scandinavian pirates from Norway, 'Vikings', sailed over the North Sea in their long-ships
and raided many coastal settlements around the British Isle. The choice
for the settlements was simple; either pay protection money or experience
murder, burning houses, stealing and the taking of slaves.
By the mid 9th century, predominantly Danish Viking raids were impacting southern Britain and many
coastal and riverside communities became untenable; there was a general shift to
more defendable sites. Although in other areas such as the NE and Ireland
the Vikings established trading posts and forts, it is not believed that they
did so in our area.
Fleets of nearly 100 ships were becoming common on the Thames and one
year over-wintered at Staines. The Anglo-Saxon Chronicle tells us that
fleets sailed up the Thames, even as far as Oxford, laying waste on each
bank as they went. They particularly destroyed abbeys to make
their point and it is likely that Chertsey Abbey would have been
attacked many times. It is possible that the community would have
fled inland; perhaps to their largest inland estate at Chobham.
The records of Chertsey Abbey state that it was raided and sacked
during the 9th Century, the Abbot Beocca and about 90 of the
priests killed during this time.
With about 100 ships and perhaps some 5000 Danes over-wintering at Staines,
frequent raids on the surrounding countryside would be necessary to obtain
food. Nearby Egham and Thorpe would have been first to feel the effects
and once they had been stripped of stores then our area could easily have been
next. It was the Scandinavian habit to kill all the men of military age and
to take the younger women as slaves. Perhaps at the end of a day of hard pillaging, they
were not keen to spend time cooking a meal, washing up and keeping the
camp clean. So they took many female slaves to do this work and, possibly to
provide sex. At the end of the season the female slaves may have been released
or shipped back to Scandinavia; perhaps to sell in the Baltic slave
trade. Once slaves outlived their usefulness their masters often
abandoned them. In theory they were no longer slaves but free; in
practise they were often starving and destitute.
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Viking apparently killing an
unarmed Saxon.
Carving on West Portal of
Hylestad church, Setesdal, Norway.
Image: David Stokes |
For the elderly and children who survived the attacks locally the outlook
was not much better. Imagine, in the depths of Winter to be robbed of your stored harvest
intended to see you through to the next year; to lose your seed-corn and to see
your over-wintered cattle slaughtered. Starvation was almost certain; and
if you somehow survived the Winter then where were the fit adults who could farm the
land in the Spring? The suffering amongst the peasants must have been immense. A graphic description of
the devastation comes from the Bishop of Winchester who stated in a lease for an
estate at Beddington in Surrey c 908, that 'when my lord (the king) first let it
to me it was completely without stock, and had been stripped bare by the heathen
men'. Unfortunately, the Bishop neglects to tell us of the plight of the
peasants.
In NW Surrey inhabitants had only recently been converted to Christianity.
Prior to that they had many gods and were in the habit of making
offerings to whichever god they most needed help from. The priests
at Chertsey persuaded them to abandon their gods and adhere to the one
god. When the pantheistic Scandinavians decimated not just their
homes but also the Abbey at Chertsey there must have been many who
wondered if they had nailed their colours to the wrong flag. However,
the church countered this very cleverly; it decreed that the wrath of
the Scandinavians was God's way of punishing people for their sins; so
instead of abandoning Christianity they needed to be even more god
fearing.
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The invaders aim was not just to obtain booty but also to
blackmail the kingdom into paying to be left in peace; the price was high - the
'Danegeld' started modestly at just a couple of thousand pounds but soon grew to
£20,000 or more a year; approximately 200 times the annual tax generated
by NW Surrey or one third of the Gross National Product. The Danegeld was paid by the King, who
levied it on his landowners who of course levied it on the poor peasants.
So the people of this area paid twice; in taxes and in the consequences of the raids which must have starved them to near extinction.
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The Danes
In the ten years after 865 the Danish army had captured almost all of the
area now known as England except for Wessex.
From Roman times the London market was helpful to the
economy of our area, in fact 'Surrey' is believed by some to simply mean the
southern district of London. Although the Roman city was abandoned after the
withdrawal of the legions, the Saxons established the trading station of Lundenwic just upstream
of the Roman city in the vicinity of what is now the 'West End'. Some of the
most valuable lands given to Chertsey Abbey were trading beaches along the south
bank of the Thames at London. In 871-2 the Danish 'Great Army' over-wintered in Lundenwic
and eventually Lundenwic was abandoned as unviable by the Saxons. The loss of
the London market probably badly damaged the fortunes of Chertsey Abbey and many
of the peasants in the more prosperous Thames-side parts of our area. However in
the poor heathlands of the Abbey's western lands around Chobham food
surpluses were rare and so conversely this area may not have felt the effects of
the loss of the market. In 886 King Alfred reoccupied and refortified the walled
Roman city.
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The extent of the Danelaw
Map: British Museum |
By 865 the Danes overran the Midlands and the North East; Anglo-Saxon kings
of Wessex were forced to concede an area known as the Danelaw. |
There are no Danish place names in our area, except 'Thorpe', so we can be confident that
there were no long-term settlement of the Danes. However, the Domesday
survey does record 'Odin' (a possible Scandinavian) as being the major landholder
in Chobham.
Eventually Alfred, King of Wessex, and later his heirs, began to develop
effective defences against the Danes. They raised an army and between 878
to 892 constructed a series of fortified centres across the South. The
nearest to our area was the fortified earthwork at Eashing (just west of
Guildford) which had a strength of about 600 men (estimated from the Burghal
Hidage). Estate owners, such as the Abbot of Chertsey, were obliged to
contribute one man for every hide of land. So for instance, Chobham was
assessed at about 10 hides so would contribute 10 men. To put that into
perspective, there were about 30 heads of household in Chobham - although some
of which would have included sons of fighting age, some heads of household were
infirm or elderly. However, because the land still needed tending and families
looking after, a rota system may have been implemented. It is likely that those
not serving were expected to tend their own land and
that of their neighbours who were serving.
It may have been at about this time that Chobham village was formed and the
common fields set up. Some historians believe that the change from
scattered farmsteads to centralised village life and the system of cultivating adjacent
strips in common fields was developed to allow the rota to work
effectively. They believe that only war would be a sufficient driving
force to achieve the huge cultural change that would have been required1.
A picture evolves, similar to conditions experienced in Britain in the Second
World War, of a country and a local community entirely geared for war.
The preparation began to pay off; between 910 and 920, Alfred's son Edward
and daughter Aethelflaed heading separate armies 'liberated' Mercia and East
Anglia and as far as the Humber. By 928, Edwards successor Athelstan had
conquered right up to Scotland. The country was at last unified under one king
- that of Wessex who called the land 'England'.
The Saxons made the mistake of ethnically cleansing the Danes in the
areas which they captured. The Danish king launched a rescue which was so
successful that the Danes took control of all England: a Danish king was
crowned King of England in London.
Subsequently, when the kingdom in Denmark
faltered, power in England was handed back to a 'Saxon' king - Edward the
Confessor, who had a Norman mother and had been raised and educated in Normandy.
On Edward's death this led to a takeover by the Normans (= Scandinavian 'northmen' who had settled in NW France) which lasted for the next three hundred years.
What remained of the population of this area could now restock without fear
of further raids. However they had paid a heavy price; the king and his
aristocracy were now all powerful; taxes and duties - once raised to fight the
Danes had now become easily collectable.
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The annual collection of the Danegeld and the organisation of the war had an unfortunate repercussion.
It required a sophisticated system of tax collecting. Each landowner
needed to be assessed based on the capacity of the land to produce. Two
centuries before the Domesday survey, a similar inventory of landowning wealth
must have existed. When the Normans looked across the channel towards
England they saw not just a thriving wealthy country but an efficient tax
harvesting system that could deliver that wealth to them. So when in 1066
Edward the Confessor died, William the Norman found no shortage of French barons
willing to help him take the throne by force.
And so the efficiently organised, and largely peaceful country unwittingly
created its own destruction; Saxon England came to a very sudden and rather
unpleasant end. In its place a warrior ruling class and a tight feudal
system.
References:
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The case is well argued by Michael Wood in
"Domesday - A Search for the Roots of England". BBC
Publications 1986 |
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